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Title : Islamic Prayer and the Right to the Public Square
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Islamic Prayer and the Right to the Public Square

Based on Islamic Jurisprudence, when the mosque cannot contain the individuals attending the Jumu’ah prayer – the prayer is allowed to spill over into the street. The town of Basra set the precedence for this practice. 

Laws governing prayer are intricately woven together into a suite of laws which few Westerners understand. 

As the friend of a Mufti, I was taught that prayers are established when two men are together. One steps forward to lead and the other is to follow the lead. 

If reading Qutb, a community of Muslims is established with the number three and Al-Fatiha is to be prayed seventeen times a day. 

If following a classical interpretation from the early days of the Islamic Dynasties, a quorum of forty men requires the establishment of a stationary location for the five daily prayers. 

In the West, the public square and the sidewalks belong to the pedestrian public, the shop-owners, mothers pushing their babies in a stroller, the hot dog vendor on the streets of Brooklyn, and the news stand owner. We – each individual – own the street. 

Allowing a blockade of the public square, a cessation of patterns of micro-commerce, and the public nuisance of being forced to listen to the prayers offered to a god who wants to subjugate Westerner’s to his will – is a bit much for this libertarian soul. 

Prayers inside mosques? Yes. 

Calls to prayer which ring out into adjacent neighborhoods? No. 

Inconvenience and lack of consideration for non-Muslims? Nah. It is lacking in basic civility to set up what is basically an impromptu Islamic base camp on the sidewalks of our cities. 

I support public prayer for all faiths for commemorative events only. The establishment of routine religious rites within the public square is a violation of the spirit of what it means to live as free men. 

But then again, the word freedom is not mentioned with regard to Islamic governance. Islam requires submission.

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